20091227

Religious Humanism and Evil

Some people think that evil is conquering the world. I don't think it is beneficial for people to think in that way. Prior to World War II there was a type of person that thought the nazis were invincible. They exist today as well. They think fascism is the way to go. They think you can beat people into obedience. They don't have any good arguments. They just use force.

Religious Humanism does not view evil as a separate force but rather according to standard scientific thinking as a type of behavior. People act in an evil manner. There is no devil.

Nature as seen by Darwin where the fittest survives has seen humans evolve. Therefore there is hope because humans can see that evil behavior is less favorable than good behavior.

Evolutionary speaking the teodicé problem might go out of fashion, eventually. Scientifically speaking we are at least able to stop the everyone-eats-everyone-else problem for ourselves which is part of the problem.

SR P1 today feature the program 'Teologiska Rummet' where they discussed the influence of the religious language, especially Biblical, on people of today. It has diminished and is being phased out from literature. It was much more prevalent in the 19th century literature. The classical myth is also gone as a strong influence in literature.

Today people are rather reassured by the detective series and novels where the good side win most of the time. There is very little Biblical influence in detective novels. There is also very little Biblical influence via the Church. As we develop in the future, I am convinced that a new 'scripture' eventually will develop. A new canon that gives people hope.

Ola Sigurdson, who appeared in the program, does not think it is good that religion is private. I'm not sure I agree. For the appearing multicultural societies it is necessary for religion to become privatized and for the church to be separate from the state. This does not mean that religion is marginalized, as Sigurdson argues, but rather that is depoliticized. Power and spirituality are to different matters, neurophysiologically speaking. Primates do power and they are not spiritual.

Personally I think it important with spiritual political leaders and non-power oriented priests.

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