20100305

Spirituality or Religious Humanism

Bosse är troende fast utan Gud Existentiellt SvD: "Enligt Antoon Geels handlar spiritualitet om en förändring i kulturen, en rörelse i tiden. Begreppet har förstås sitt ­ursprung i engelskspråkiga länder. Där säger många: ”I am spiritual, not religious.” De tror på något ”högre”, ”en kraft”, ”kärleken” – exakt vad är inte fastslaget, fast vad det än är finns det nära, närmare än den egna halspuls­ådern, och det är inneboende i naturen."

Is this a development of religion, of Judeo-Christianism, or is it something distinct? Considering the psychology of religion God is created in our minds and therefore exists as part of Nature. "God is love" says the Pope, actually, so this is nothing new. For me it is very straight forward to imagine love as a force of Nature. However, I have preferred to consider only that which is yet unknown as a replacement of supernatural forces. I call it scientific discipline. It fuses science and religion.

Bo Ahrenfelt is a little fuzzier than myself on the third existence, what Ahrenfelt call "medvetandet". What he discusses can easily be called divine inspiration. After some study of the Philosophy of Mind it became clear to me that people seem to think that thoughts cannot be reduced fully onto physiology. Philosophy thus leaves a supernatural touch to consciousness. I have called it the third existence in my blog as a hypothesis where the first existence in materia and the second existence is life as biological tissues. The third existence is consciousness or human life. I have speculated that further human development will occur from the third existence into a fourth existence.

In summary, if you prefer to talk about something "higher", "a force", or "love" which is inherent in Nature without calling it God is a matter of preference. However, I see my non-personal, materialistic pantheism as a development of the Judeo-Christian God concept. I am fully aware that this might get me killed in Mecca and that it might irritate people of the Book in general. It follows from the biology of religion though.

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